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Child Care - review of penis enlargement products penis enlargement products When Is It Too Much? - Part I
In this article we're going to discuss the fine line between too much child care and just the right amount of it.
In today's economy it is a fact of life that it isn't always possible to survive on one income. All too often in a family, both parents have to work for a living. When children aren't involved in the mix this isn't too big a problem since even if just one of the couple were working they still wouldn't see each other until the worker came home. But in the case of a child it's a big difference. With both parents out of the house the child, depending on its age, needs to be cared for. Even a young teenager shouldn't be left all alone day after day. Teenagers can get into a lot of trouble unsupervised, even for just a couple of hours.
But what about your small child, the one who needs care all day? Certainly finding care isn't difficult, as there are many daycare centers available. But that isn't the issue of this article. The issue is the question, "Just how beneficial is constant child care to your child?" This isn't as easy a question as it appears to answer.
Sure, we can all agree that you can't leave a 2 year old home alone all day. Yes, the child needs to be cared for if both parents are out of the house working. What needs to be addressed is the pluses and minuses of both parents working, making it necessary for the child to be cared for on a constant basis.
While the psychology of how a child will react to a stranger caring for him as opposed to how that child reacts to his own parent is beyond the scope of this article, it can't be ignored. Studies show that children that grow up in a home environment with at least one parent caring for them, grow up better adjusted than children penile enlargement who are left to daycare for years on end.
"But we have no choice! We both have to work!" come the screams. Well, actually, you don't have to both go to work. You choose to both go to work. Big difference. In a democracy like the United States, which is also the worst offender in this case, you are free to work or not work. But that isn't the issue either. The issue is in doing what's best for the child.
There are arguments on both ends of the spectrum. There are those who say that if the child is financially provided for and thus has all the "essentials" in life, this will make up for the lack of time that child spends with his parents. Others say that there is no substitute for a mother's love and children who grow up in daycare centers grow up to be troubled teens.
The arguments top enlargement products will continue. But what the parents can do in order to help insure that their child does grow up to be well adjusted is to spend as much time with the child as possible, even if both have to work.
In the second part of this two part series we'll discuss several ways that the parent can provide daycare and still give the child the quality time he or she needs to be with at least one of the parents.
Birthday Parties Bring penis enlargement Busy Families Together, While Celebrating penis enlargement pill Milestones
In our over-scheduled and over-mediated world, it is easy for families to lose sight of good old fashioned fun. As a result, when it comes time for kid�s birthday parties, many parents opt for the easy way out and miss a golden opportunity to create a ritual that will bring their family and friends together, fire their child�s imagination and have a great time in the process. Fortunately, there are many online resources available that can enable any parent to plan and execute great home-spun birthday parties, without overtaxing themselves.
Many parties have just become the act of plunking down large sums of money at an arcade, activity center or other venue that entertain the kids one-on-one with very little interaction between the guests and the birthday child. An old fashioned birthday party gives families a chance to plan an event that will highlight the birthday kids� likes and interests.
Marking a milestone is an easy way to come together as a family and make lasting memories. A birthday party is not only a celebration of a new age, but a way to spend some fun time with your child and his/her friends. Including parents at the beginning or end of the party provides a way to touch base with them and have some time for conversation in a relaxed environment. Parents who know their children�s friends and their parents become more involved in their child�s life.
A party can become much more than letting a group of kids loose in a loud and over-stimulating environment. Parents who grew up in the penis enlargement pills 1960s and 70s probably experienced a home spun party, with traditional, non-commercial themes, simple party games and projects. Kid�s imaginations were allowed to work, and everybody had a great time. Unfortunately, this type of party is becoming a lost art.
Unlike a video arcade or laser tag penis enlargement review, an old fashioned party can provide cooperative games and projects where kids work and play together. Providing bithday pary rituals for a family can really help strengthen family bonds and create lasting memories between generations.
Our experience as parents and party providers shows that kids really respond to homespun parties. They love to see themes played out in detail with invitations, decorations and activities that revolve around the theme. Kids are excited to do crafts, projects and games that involve their friends and let their imaginations soar. Becoming a Pirate, Princess, Spy or Astronaut for the afternoon ignites imaginary play that so many kids have gotten away from in favor of electronics, arcades and giant activity centers.
A study of family routines and rituals in the December 2005 issue of the American Psychological Association's (APA) Journal of Family Psychology, found that family routines and rituals are associated with marital satisfaction, adolescents' sense of personal identity, children's health, academic achievement and stronger family relationships.
Birthday parties are a ritual in which all family members can participate. By including kids in the planning process they will have the opportunity learn a lot of valuable lessons. They can get involved in making the guest list, plan the date and time and depending on their age, help with the budgeting. The themes for a party are endless and should reflect the interests of the birthday-boy or birthday-girl. Once a theme is chosen let the creativity begin! It's fun for all family members to work toward a common goal and host an unforgettable event.
There are many online resources available that makes planning a party a snap. From sites that have party ideas to online retailers that offer complete party kits, such as wholeshebangparties.com, there are resources to meet most family�s needs and budgets.
So, when it's time for your child's birthday party this year plan ahead a little and create a ritual that will give them memories to last a life time and the satisfaction of being a part of the whole planning process. At the end of the day you'll be glad you did.
Violence
Flashes of memory stream into my consciousness. They take me back thirty years plus. I was a boy then, a newcomer to a poor and tough neighborhood. My parents, of moderate means and daring to a fault, had decided to move there after my father had accepted an editing job in the federal government. They had taken a lease on a low-rent brick house, which was also run-down, covered in filth, and littered with trash. I do not mince my words: Previous tenants had been pigs that got along with bugs and rats.
�The house has potential,� my mother had said to reassure me, seeing that I was aghast at its sordid aspects. Its one redeeming feature, besides its solid construction, was a large woody front yard, neglected, allowed to become a large dumping ground, as weedy as it was woody, but potentially attractive and pleasant, to be sure.
My mother was a hard worker with a great deal of stamina, creativity, and tastefulness. She mastered the art of doing wonders with little money. After three months of intense labor � which for the first week involved a carpenter and two garbage collectors plus two dump trucks � the house was transfigured, quite presentable, even nice, much to my amazement. It now contrasted sharply, cuttingly, with the slums at the rear of the house and on the left of it. On the right was a school and at the front, across the street, was a nunnery on a large piece of land. My parents had conveniently focused their attention on these establishments, as if the good education and good disposition of their teachers and sisters could shield us from the evils of the slums.
Needless to say, they did not. Violence was rampant in this neck of the woods and I was elected punchbag with only one dissenting vote: mine! At the root of this violence was malevolence, which grows from resentment, after one has been subjected to mistreatment. As much as my family projected an image of distinction, the neighborhood boys were malevolent and violent toward me. To them this image of distinction was an act of humiliation; their feelings were hurt and it was natural for them to hurt me. Of course it is a lot worthier to elevate oneself than to abase someone else. It is also a lot harder, and nature spontaneously levels everything the easy way. Moral excellence relates to culture, is an acquired trait, by virtue of which a human is courageous and just, worthy of praise.
One winter evening, I was crossing the field next to the rink where I had played hockey, when a gang of hoodlums encircled me like a pack of wolves. There were six of them, one of whom � a weakling who always relied on others to feel powerful � lived three doors down, east of my house, across the back street. The leader stepped forward and turned around with a snicker. �Hey shithead, come and kiss my ass.� I was tempted to kick it, not kiss it. �No thanks. Please let me go; I don�t care for trouble.� As I was finishing my sentence, one of the boys lunged toward me from behind and shoved me forward. I dropped my hockey equipment and braced myself to fight and suffer. I was big for my age, but big is small when outnumbered by six to one.
Again the leader took the initiative; the fight was on. With several thrusts, punches, and kicks, I repelled my assailants momentarily, until I was knocked and wrestled to the ground. Fists and feet hit me everywhere, nonstop, from all directions. Suddenly I heard a menacing shout and everyone slipped in a last blow before fleeing. A brave and kind man had caught sight of their misdeed and chosen to intervene, armed with a hockey stick. I was hurt but saved.
A few days later, still aching all over, I saw the weakling, alone by his house � his hovel to be exact, which was covered with old imitation brick, torn in places, and infested with cockroaches, rats, and woodworms. His face was bruised and wet from weeping, as he screamed with rage, �Fucking bastard, fucking bitch, fucking life, fuck, fuck, fuck!� My anger was now tempered with compassion. I unclenched my fists, prompted by a desire to spare him. I could not demean myself to add pain to his pain, already so excessive that it overflowed in streams of tears and curses.
His father was an illiterate and idle drunkard who collected welfare and spent considerable time and money at the tavern. At home, slouching in an armchair, he forever watched TV and drank beer or liquor. When grossly intoxicated, he sometimes vomited before reaching the bathroom and, without cleaning up his mess, fell unconscious on his bed, the armchair, the floor, or wherever. He was also vulgar and brutal. He often battered his son and his wife, and heaped insults on them.
His wife was an abusive and sluggish woman who had grown obese from attempting to fill her inner void with chips, cookies, and pop. Day after day she wore the same tattered nightgown and constantly found reasons for bawling out her son and swiping him. She drove him insane, then used this insanity as another reason for persecuting him.
These two loathsome and pitiful parents rendered his life at home unbearable. He usually roamed the streets with fellow-sufferers from similar � miserable and violent � backgrounds. Together they ganged up and took their resentment out on other kids such as me. My aggressors, first, were victims.
My insight into the origin of violence came to me at that time and has never left me. I saw then and still see a victim in every aggressor. Some say there is such a thing as gratuitous violence, committed by individuals whose youth was favorable to all appearances. Violence for the sake of violence, an exercise in brutality at the expense of others, without provocation, past or present? I beg to differ.
Appearances are not a valid means of assessing someone�s youth, whose favorableness or unfavorableness is a subjective, not objective, matter. Circumstances have no value in themselves, but in relation to people who consider them favorably or not. Attitude is here the only relevant concept. Also, brutality cannot be exercised at the expense of others unless these others are viewed heartlessly as expendable. This heartlessness is greatly suspicious, unlikely to belong to someone who regards humans with favor, thanks to a feeling of solidarity, of mutual benefit.
In my opinion, aggressiveness is triggered by hostility, without which it is dormant: a mere potentiality incapable of harm. It may include an abnormal sensitivity or intellect that intensifies or alters someone�s perception of the environment. The fact remains hostility, as perceived by someone who feels painfully antagonized and proportionally victimized, is always a factor. Therefore, aggression cannot be dissociated from victimization, not only that of the victims but also that of the aggressors. These aggressors are victims of their sick minds or of the ill treatment they have endured. They deserve compassion, besides indignation.
They are liable to a punishment that ought to be effective and exemplary, not vengeful. Vengeance and violence are one and the same thing. Both are resentful and harmful. Both are reprehensible. The harm inflicted does not remedy the harm suffered; it simply compounds one harm with another, and invites yet another harm. It lengthens the chain of savagery from x (a frightening number of savage links) to x+1, potentially +2, +3, penis enlargement with vigrx plus +4, etc., instead of breaking it and helping to free humanity from it. There is no worse slavery than savagery. The best course is to make every effort to get over a wrong and forgive it, while bringing the wrongdoer to justice.
In sum, justice should not serve to avenge people. It should serve to prevent crime and protect the public, by intimidating or incarcerating those who are a menace to others except under threat or behind bars. It should never push the severity of this mandate to the point of cruelty, in which case it would be a perversion of justice, an ominous sign of barbarity. On the contrary, it should be a jewel in the crown of civilization and foreshadow the coming of a better humanity, more consistent with its true nature and purpose � in a word, more humane.
The difference between severity and cruelty is radical yet subtle; it must be emphasized. Cruel law enforcers delight in the punishments they inflict and readily overstep the mark. They are vicious and blameworthy, like the criminals they punish. Law enforcers who are severe, but not cruel, administer punishments reluctantly or regard them as a necessary evil they would gladly forgo if they could. They deplore the criminal element in society and strive to neutralize it through intimidation, or incarceration as a last resort, and preferably through reformation, a fundamental change of the criminal mind for the better. Their ideal, as unattainable as it is elevated, is the supremacy of justice without the institution of justice: no threats, no prisons, only people who deeply understand and freely exercise the principle of justice.
Impossible as this supremacy is, it is usefully pursued. The institution of justice can become less and less necessary for the manifestation of justice, which can become more and more customary. This progress depends on the wisdom and willpower of its proponents who make it their duty to educate, assist, and encourage potential followers. It also presupposes that these potential followers take an active part in this endeavor. They cannot be actual followers unless they welcome this education, assistance, and encouragement, and display intelligence and determination of their own.
How much can we collectively be civilized � that is, mutually respectful and helpful, in the knowledge that this high goal can unite our wills toward a common good of colossal proportions? In other words, what is the ceiling of our possible civilization, which implies responsibility and solidarity, an elevation of life to love? Nobody knows the limit, so none should be set but the sky!
Generally, in a loving environment, human beings show humanity as naturally as fruit trees give fruit in the summer. Love is to these beings as sunshine is to these trees. It helps them grow into what they are meant to grow into (unless their nature is flawed from the start, which is an exception to the rule): beautiful and bountiful creations, as opposed to ugly and puny aberrations. Yet, beware of love; it can be possessive and manipulative, selfish and devilish! Yes, some angels have horns, unnoticeable at first sight under their pretty hair; their paradise is hell.
True love is in the image of God* (by God I simply mean the fundamental cause of everything. It brings us into existence and, within the limits of its might, supports us in our quest for fulfillment). It is a desire to nurture, not to capture. Under its divine rule, one always has the other�s best interests at heart. No one, however, should be supportive to the point of being an accomplice in someone�s oppressive or destructive acts of egocentricity, folly, or injustice. These evils should not be loved and served; they should be hated and combated.
Hate is legitimate toward them, whereas the people who embody them are worthy of love because they exceed them by their ability to do good. They are indeed greater than the sum of their evil ways; they include the power to improve them. Therefore hate is directed at these ways, and love at this power: It promotes the people�s ability to do good. What if a person who is oppressively or destructively egocentric, foolish, or unjust never responds to this love? In that case it is lost and the life of this person shamefully amounts to a waste of soul.
By a stroke of luck, my parents were bright and warm people who helped me blossom into a joyful and respectful individual. Their love was true and so was the love of many others who took part in my life. I was also lucky enough to be a good seed. I was a strong and healthy boy, extremely lively and moderately clever, cheery and gentle-natured, though impatient and self-assertive. In my eyes, until my family moved to the poor and tough neighborhood, civility was the norm among the members of society; it made sense. Barbarity, on the other hand, was a stupefying rarity. The abused weakling gave me an understanding of barbarity � which was common in this neighborhood � and replaced my stupefaction with commiseration.
* God, in the Genesis, is first and foremost the creative and ruling force of the universe. As such, it is unspecific and uncontroversial. People of different philosophical or religious persuasions recognize with one accord that the universe is as it is because it has the power to be so. This power can be called God, in the unspecific sense of the word. It provides a legitimate answer to the ultimate question, which is twofold: �Why sizegenetics penis enlargement device is there a universe instead of nothing, on the one hand, and why is there order in it instead of chaos, on the other hand?� Essentially, it is a cause that accounts for the existence and the nature of everything, while its presence remains totally unaccountable. There is no point in trying to elucidate this mystery since, to this end, one would need to postulate another cause that would itself be unaccountable, and so on ad infinitum. Consequently, the cause that gives the universe the power to exist and evolve, according to laws, is best described as a prime and timeless cause that can be ascertained through its manifestation in the form of changing things and beings, but never explained.
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